The Two Battles of Tarain

No event in medieval Indian history is more consequential than the twin Battles of Tarain (1191 and 1192 CE). They represent the pivot point — the moment when India's political sovereignty was irrevocably broken and a new order imposed.

📍 Location: Tarain (Taraori), Haryana — 113 km north of Delhi

The flat plains of what is now Haryana witnessed two of the most consequential battles in Indian history within a single year of each other.

First Battle of Tarain (1191 CE) — The Rajput Victory

Muhammad Ghori invaded the territories of Prithviraj Chauhan III, the Chahamana (Chauhan) king of Ajmer and Delhi, in 1191 CE. At Tarain, the Rajput coalition — comprising forces from Delhi, Ajmer, and allied kingdoms — met Ghori's forces in open battle.

The battle was a decisive Rajput victory. Ghori was personally wounded by a lance thrown by a Rajput commander, Skanda (or Govinda Rai), and had to be carried from the field. His forces fled in disorder. According to the Prithviraj Raso by Chand Bardai and corroborated by the Tabaqat-i-Nasiri, Ghori was captured and then released by Prithviraj — a decision consistent with the Indian Rajput code of chivalry (dharma of battle) that would prove catastrophic.

The Sultan [Ghori] was wounded by an arrow and he had to be carried by one of the faithful young men of his army, or else he would have been slain... The army of Islam was scattered and pursued. Tabaqat-i-Nasiri, Minhaj-i-Siraj (c. 1260 CE)

Second Battle of Tarain (1192 CE) — The End of Hindu Sovereignty

Ghori spent the entire year regrouping, restructuring his army, and studying Rajput tactics. He returned with an estimated 120,000 cavalry — significantly larger than his previous force — and a completely different strategy.

Rather than a frontal charge, Ghori used five divisions of cavalry in rotation, launching hit-and-run attacks that exhausted the Rajput forces over hours before the main assault. According to the Taj-ul-Maasir, Prithviraj's forces numbered 300,000 (likely an exaggeration, but indicative of a large army). The Ghurid feigned retreat tactics proved devastating against the traditional Rajput massed formation.

Prithviraj III was captured in flight. He was blinded and then executed, ending the Chauhan dynasty. His brother Hamir continued resistance, but the battle had effectively ended organized Hindu opposition in the region.

⚠️ What Happened Immediately After Second Tarain

Within months of the battle: Delhi was occupied, the Hindu administration dismantled, and the Quwwat-ul-Islam mosque ordered (built on 27 demolished temples). Ajmer was captured, the Sanskrit college destroyed, and the Dhai Din Ka Jhonpra mosque built on its ruins. The pattern of replacing sacred Hindu and Buddhist sites with mosques was established immediately and continued for centuries.

The Battle of Chandawar (1194 CE)

Two years after Tarain, Ghori personally led an army into the Doab (the area between the Ganges and Yamuna rivers). At Chandawar (near Firozabad, Uttar Pradesh), he faced Jayachandra of Kannauj — king of the Gahadavala dynasty and one of the last major independent Hindu rulers of the Gangetic plain.

Jayachandra was killed in battle. His forces routed, the Ghurid army proceeded to sack Kannauj and then Varanasi (Banaras) — the holiest city in Hinduism and a living university of Sanskrit learning.

Hasan Nizami records in the Taj-ul-Maasir: "A thousand temples of Banaras were emptied of their idols, and mosques were built in their places." The city's population was either killed or enslaved.

Dramatic historical painting of the systematic destruction of an ancient Indian Hindu temple complex — stone carvings being defaced, idols smashed, and the temple structure being dismantled by medieval soldiers, representing the sacking of Varanasi and other sacred sites during Muhammad Ghori's 1194 campaign

Cities Systematically Sacked

Documented across the primary chronicles, the following cities were specifically targeted and sacked during Muhammad Ghori's campaigns and those of his immediate generals:

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Delhi (1192 CE)
The Tomara Rajput capital was captured without major resistance after Tarain. Qutb-ud-din Aibak was installed as governor. 27 Hindu and Jain temples were demolished and their materials used to construct the Quwwat-ul-Islam mosque — "The Might of Islam." The columns of the demolished temples can still be seen in the Qutb Minar complex today.
Wikipedia: Quwwat-ul-Islam Mosque →
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Ajmer (1192 CE) — Sanskrit College Destroyed
Ajmer, capital of the Chauhan kingdom, was captured immediately after Tarain. The Saraswati Kantha Abharana Sanskrit college (also described as a temple complex) was demolished. A mosque — the Dhai Din Ka Jhonpra ("Mosque of Two-and-a-Half Days") — was ordered built on its ruins. The name refers to the speed of construction; it remains standing today. The mosque's pillars still bear original Sanskrit inscriptions and Hindu carvings.
Wikipedia: Dhai Din Ka Jhonpra →
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Nalanda (1193 CE) — The World's Greatest Library Burned
Bakhtiyar Khilji's forces burned Nalanda University over a period of three months. The Dharmaganja library (Treasury of Dharma) held an estimated 9 million manuscripts of mathematics, astronomy, medicine, philosophy, literature, and Buddhist scripture. Thousands of monks were killed; scholars fled to Tibet and Nepal. The burning of Nalanda effectively ended Buddhism as a living religion in India.
Wikipedia: Nalanda →
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Varanasi / Banaras (1194 CE) — 1,000 Temples Demolished
The holiest city in Hinduism was sacked after the Battle of Chandawar. Hasan Nizami's Taj-ul-Maasir specifically records: "a thousand temples were emptied of their idols, and mosques were built in their places." The city's sacred ghats and institutions were looted. This was not incidental destruction — it was religiously motivated iconoclasm recorded as an achievement by Ghori's own court historian.
Wikipedia: History of Varanasi →
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Vikramashila University (1203 CE) — India's Second Greatest University Destroyed
Founded by Dharmapala of the Pala dynasty in the 8th century CE, Vikramashila was one of the two greatest Buddhist learning centres in medieval India (alongside Nalanda). It was destroyed by Bakhtiyar Khilji in 1203 CE. The abbot and monks who remained were killed. Hundreds of years of accumulated scholarship in logic, grammar, metaphysics, and Buddhist philosophy was permanently lost.
Wikipedia: Vikramashila →
The whole body of the city was given up to plunder for three days. The Prince of Banaras and the chiefs of his army were put to flight, and all the idol temples of the city were converted into mosques. At Banaras a thousand temples were broken down; a thousand mosques were built in their place. Taj-ul-Maasir by Hasan Nizami (c. 1228 CE), describing the aftermath of the Battle of Chandawar and the sack of Varanasi/Banaras (1194 CE)
As quoted in: R.C. Majumdar, History and Culture of the Indian People, Vol. 5
Next Chapter

Religious Persecution →

The documented pattern of forced conversions, enslavement, and institutional destruction.